Too positive a view of how the state functions — models that work really well
obvious that this is not the case — a lot of badly functioning states
This is what we should talk about today
military dictatorships
kleptocracies
autocratic regimes
patrimonial states
This a European view of the rest of the world — we have ideal forms of states at home, but when we are looking at the rest of the world, we see problems
“there are no states that work as well as ours!”
Deal with a problem: the fact that we haven’t talked much about states outside of Europe — this is a very Eurocentric course
We don’t like Eurocentric courses at Ibn Haldun — and for good reason
the world was not created by Europeans — or in Europe’s image — there are many other traditions
however, the state — understood as a sovereign entity — is very much a European invention — it makes sense to talk about the European tradition
This was also the tradition that was exported to the rest of the world — as a result of colonialism
I want to talk more about that next week
Problematic to only discuss non-European states as problems — Europe becomes the standard by which everything else is judged
still, it is important to face this issue
is it true that states outside of Europe work badly, and if so, why?
Very much can be said about this — and there are many different things going on — but we will talk about the concept of “patromonialism” — about “the resource curse” and about “Putin’s kleptocracy”
Patrimonialism
The question of political legitimacy
“legitimacy” as a question of leges — “laws”
We discussed this briefly before
a legitimate teacher — a legitimate father
By an authority — but the authority must itself be recognized as legitimate
recognition as crucial
Weber on sources of legitimacy
ask what the sources of someone’s authority are
Charismatic authority:
divinely-originating “gift” that demonstrated the authority of God within the early leaders of the Church
Rational-bureaucratic:
rule through laws and bureaucracy
Patrimonial authority:
traditional authority — based on the father — family and networks
legitimacy through tradition
The ability to gather people around you — to create networks of personal loyalty by means of friendship, family, and the distribution of goods
But there is a set of mutual obligations here, not necessarily exploitation
How this concept is used by Western scholars
an obvious evolution here — rational-bureaucratic as the most advanced form
from status to rule — the state becomes machine-like, depersonalized
Compare the constant complaint that Africa etc is “tribal” — how no effective state is possible
Patron-client networks
One of the causes of corruption — handing out money to friends and one’s own tribe
The problem with Africa is that it is too “tribal”
the cattle organized as in traditional nomadic societies — there were rich men who owned many animals
but everyone was dependent on everyone else
leaders who listened
the ability to run away
something akin to a kurultai
Conclusions: illustrates the difference between types and authority and types of regimes:
patrimonial authority can go together with democracy, and with economic growth
and legal-bureaucratic can go together with dictatorship — the Nazis etc, or the Soviet Union
Botswana and the resource curse:
Seems more like Norway — resources are OK as long as they are combined with strong traditional institutions
The resource curse
What is this? Why is it a “curse”?
Economic consequences
very rich but low economic development
cf. Spain getting gold and silver from the Americas
Countries without natural resources often do much better
Japan, Singapore, Ethiopia
How can the economic consequences be explained?
little economic spill-over — everything is brought in from outside — next to no connection to the local economy
little technological spill-over — local people receive no training — there are no spin-off companies
Political consequences
Bad news for democracy
The idea of “rent”
gaining more from a market transaction than you would if there was a free market
the cost of the market not functioning well — monopolies, oligopolies — you can set your own price
some reason why the market doesn’t work — usually political
but also a nature of the good — if you have a monopoly …
“rent-seeking” — people who are looking for ways to protect themselves from the market
Causes:
Political pressure is bought off — they are spending heavily to avoid demands from the people
People aren’t paying taxes and that means that they can make no demands for representation — this is historically an important cause of democratic pressure
means they can ignore the traditional middle-class — also an important source of political pressure
No social groups form — no civil society
Enough resources to repress the people — why do all oil regimes have such large military?
Does not lead to the kind of modernization of society that is required for democracy? Traditional, pre-modern, values.
Why rent are possible:
limited market — few players
different qualities of oil and very different costs associated with the extraction
as a result the market does not work very well
Price fluctuations:
Inelasticity of both supply and demand
It is very difficult to react to changes in price — the market cannot clear
difficult to suddenly come up with more oil — if production already is at the limit
difficult to cut the demand for oil in relation to higher prices
The history of the petroleum industry:
The “Seven Sisters” — who were they?
Nationalizations in the 1970s
now all countries own their own oil — except the US
OPEC
Very opaque book keeping
keep it outside of the state budget
money that very easily goes into someone’s pockets