Lecture notes: Treaty of Karlowitz, 1699

 

Picture 13.

Byzantine diplomacy

Theodosius’ square …

 

Very famous for its diplomacy

  • diplomacy as important as soldiers and fortifications

“Science of managing the barbarians”

  • peace on the frontier
  • manage the frontier people

Diplomacy

  • establishing and maintaining diplomatic relations with barbarian leaders
  • negotiating treaties and alliances, exchanging gifts, and arranging marriages between Byzantine nobles and barbarian leaders

Military diplomacy

  • subsidies and gifts to frontier peoples in exchange for their cooperation in defending their shared borders
  • allowed the Byzantine Empire to maintain a level of control over its border regions without the need for direct military intervention

Hostage diplomacy

  • dissatisfied pretenders, defeated candidates for kingship, were welcomed in Constantinople
  • always presumptive rulers who could be imposed on their compatriots
  • cf. Başakşehir today

Divide and rule, divide et impera

Exploiting rivalries and tensions among barbarian groups to prevent them from uniting against the Byzantine Empire

  • supporting one faction against another
  • keeping the barbarian groups weakened and dependent on Byzantine support

Military power

  • demonstrative use of military power
  • deter barbarian aggression and secure borders
  • military campaigns, border fortifications, stationing troops in strategic locations

Cultural influence

  • encouraging the adoption of Byzantine culture, religion and political practices among barbarian groups
  • foster a sense of shared identity and common values
  • to “civilize” them
  • overwhelm foreign visitors with pompous ceremonies and valuable presents

This is how it worked:

  • “In the land which he undertakes to convert, the missionary endeavors to gain the confidence of the king and influential persons, and makes it a special object to enlist the sympathies of the women. If the king hesitates, it is suggested that he should visit New Rome. The attraction of this idea is irresistible, and when he comes to the capital, the pomp of his reception, the honors shown him by the emperor, and the splendor of the religious ceremonies overcome his last scruples. Thenceforward imperial influence is predominant in his dominion; priests become his advisers; a bishop is consecrated, dependent on the patriarch of Constantinople; and the barbarians are transformed by the penetration of Byzantine ideas.”

Assimilation

  • incorporate barbarian warriors and leaders into the Byzantine military and political structure
  • helped to secure the loyalty
  • gain military prowess and local knowledge
  • marry barbarian princes to Roman wives, and rear their sons in the luxury of the palace
  • give them expensive clothes
  • give them titles

Scandinavian connection

Travels of the Vikings in the East

Varangian guard

  • between 900 and 1100 — name for Scandinavians working for the Byzantine emperor it his personal guard

In Ayasofya

“Halfdan carved these runes,” or “Halfdan was here,”

  • the gallery on the second floor of the basilica

Animal diplomacy

Medieval world

  • animals as high-prestige items
  • especially exotic ones

Lions as royal symbols

  • strange since there never were any lions in Europe — died out in the first millennium CE
  • rulers needed “majesty” — part of the rhetoric of kingship

Cf. the origin of “zoos”

  • keep lions in the basement of a palace

As diplomatic gifts

  • facilitate cross-cultural interactions — cultural ambassadors — impressing with one’s power
  • showing the power and might of the person who sent them
  • forge political alliances — military cooperation
  • show off one’s scientific knowledge

Various Muslim rulers had access to these animals

  • caliphates etc as intermediaries between Africa and the rest of the world
  • had fought most of their neighbors — had diplomatic relations with them

Elephant to Charlemagne

  • from Harun al-Rashid, the fifth Abbasid Caliph
  • called “Abul-Abbas

The Medici Giraffe

In 1487, a giraffe was sent to Lorenzo de’ Medici, the ruler of the Florentine Republic

  • from Mamluk Sultan of Egypt, Qaitbay
  • caused a sensation in Florence — sign of their power
  • imagine that Amerigo Verazzano saw it!
  • inspired Renaissance painters and poets
  • forge links with Muslim rulers

The Emperor’s Giraffe

In 1414 a giraffe was sent to the Yongle Emperor by the Bengal Sultanate, which had received the animal from African traders

  • cf. Chinese admiral Zheng He, who is known for his expeditions that extended China’s maritime and commercial influence
  • the giraffe originated from the Somali coast, an area with strong Islamic influence and connections to the wider Muslim trade networks that spanned the Indian Ocean

Perception in China

  • seen as a qilin, a mythical creature signifying good luck and prosperity
  • the importance of the Indian Ocean for trade

The Ottomans in Europe

Battle of Lepanto, 1571

Naval engagement between the Holy League — Catholic maritime states led by the Spanish Empire — Venice and Genoa — and the Ottoman Empire

  • near the Gulf of Patras, off the western coast of Greece
  • The Holy League won and destroyed a significant portion of the Ottoman navy

The Ottoman rebuilt their navy

  • but their momentum was broken
  • beginning of Ottoman decline

Siege of Vienna, 1683

Conflict between the Ottoman Empire and the Habsburg Monarchy

  • started July 14, 1683
  • relieved September 12, 1683, army defeats the Ottomans

Halted Ottoman expansion into central Europe and paved the way for Christian powers to counterattack

  • eventually push the Ottomans back

Treaty of Karlowitz, 1699

The first in a series of treaties where the Ottoman Empire lost substantial territory to European powers

The Ottoman Empire ceded

  • Hungary, Transylvania, and Slavonia to the Habsburgs;
  • Podolia to Poland;
  • the Peloponnese and parts of Dalmatia to Venice;
  • and Azov to Russia

But these defeats, and the peace treaties, were also when the Ottomans first became involved in the diplomatic system of Europe

  • but they were not including in the European corps diplomatique — at least not at first

European diplomats in Istanbul

Permanent embassies:

  • Venice, France, England, and the Habsburg Empire
  • from the late 15th century onwards
  • but the Ottomans did not reciprocate
  • not avatars of kings — more like lowly servants

Negotiated “capitulations”

  • granted certain privileges and exemptions to their countries’ subjects
  • covered issues such as trade, legal matters, and religious freedom
  • in a way quite similar to the system in Europe

Information gathering:

  • vital sources of information for their home countries
  • reports and dispatches helped shape European perceptions of the Ottoman Empire
  • for policy but also for general public — the diplomats often wrote books
  • this is Edward Said territory — Orientalism!

Cultural exchange:

  • exchange of ideas, knowledge, and cultural practices between Europe and the Ottoman Empire
  • close contacts when it comes to art, for example

Diplomatic intrigues and alliances:

  • intricate political maneuvers and intrigues
  • sought to advance their countries’ interests in the Ottoman Empire and the broader region
  • form alliances or pit rival powers against each other in order to gain advantages in trade, territory, or influence

Dragomans

  • dragoman – tercüman — the Arabic word “tarjumān” (ترجمان)
  • we talked about a liminal “diplomatic position”

Palace dragomans:

  • served the Ottoman court directly,
  • assisting the Sultan and the Ottoman administration in their diplomatic correspondence, negotiations, and relations with foreign powers
  • high status and often played a significant role in shaping Ottoman foreign policy

Kapudan Pasha dragomans:

  • worked under the Kapudan Pasha, the admiral of the Ottoman fleet
  • responsible for diplomatic and trade relations in the Mediterranean and Black Sea regions

Embassy dragomans:

  • attached to foreign embassies in the Ottoman Empire, as well as to Ottoman embassies abroad
  • interpreters, translators, and advisors to ambassadors and other diplomats
  • helping to navigate the complexities of Ottoman and foreign politics, culture, and language.

Provincial dragomans:

  • employed by local Ottoman governors and administrators to facilitate communication and diplomacy at the regional level
The ambassador as pater famiglia

  • protect the members
  • the families intermarried — created a sort of social class — people from Pera, often Catholics –
  • speak Italian

Ears, lips and minds of the ambassadors

  • they knew the diplomatic protocol audiences
  • often standing in for the ambassadors at court
  • not actually translator
  • rather interpretation — reformulates and summarizes

Not institutionalized

  • also merchants at the same time
  • use the state’s prestige in order to do deals

Aso helping out in commercial relations

  • they mediate between East and West
  • they married local women
  • become localized — go native

They were Christian

  • powerful in the Ottoman state
  • legal immunity although they were born as Ottoman subjects
  • the Venetians had the largest contingent — well trained

Most of them were Greek speaking, although they had Italian names

  • essential to the Ottoman empire
  • not foreigners, fit right into the empire
  • no place in Europe to learn Ottoman language
  • no direct access to the Sultan — no point in learning the language

Try to teach dragomans in Paris and Vienna

  • strong immersive language

Role in subsequent centuries?

  • they lose their position in the 19th century

Paul Rycaut

Sir Paul Rycaut (1628-1700) was a British diplomat and author

  • secretary to the British ambassador in Istanbul, Sir Daniel Harvey, from 1661 to 1667

The Present State of the Ottoman Empire, 1668

Yedikule

  • foreign ambassadors imprisoned in Yedikule

“Ambassador Crisis” in 1769

  • the Ottoman Empire accused the British ambassador of conspiring with the Russian Empire
  • at war with the Ottomans at the time
  • released after several months when it became clear that the accusations were unfounded

French diplomat, Comte de Bonneval,

  • imprisoned in Yedikule in 1707
  • accused of plotting against the Ottoman Empire while serving as a military advisor to the Ottoman army
  • released after converting to Islam and taking the name Osman Pasha

Gustav II Adolf

Bethlen Gábor

  • Hungarian Calvinist, opposed to the Habsburgs, supported by the Ottomans, and the brother-in-law of the Swedish king

Charles XII

Kalabaliken vid Bender, Feb 1, 1713

  • great loss at the Battle of Poltava, 1709
  • Karl XII flees to the Ottoman Empire together with 1,500 Swedish soldiers
  • in 1713 the Ottomans are fed up with the Swede

Swedish köfte

The Ottomans in the European system of states

1794, Yusuf Agah Efendi

  • first resident ambassador to Great Britain
  • Ottomans come to join the European system of diplomacy

Ambassadors to Paris and Vienna

In 1718, Yirmisekiz Mehmed Çelebi

  • Vienna as the ambassador to the Habsburg court

The Congress of Vienna

Jousting entertainment piercing heads of “Turks” with their lances

The Crimean War

  • the French as protector of Christian minorities in the Ottoman Empire the British worried about Russian expansion southward

Treaty of Paris, 1856

“in 1867, Sultan Abdülaziz, as the the first Ottoman ruler ever, went on an extended tour of Europe. In Paris he visited the Exposition Universelle, which, like other world expos, provided a convenient excuse for Europe’s upper-classes to get together. On June 8, a grand ball was given in the Sultan’s honor by the City of Paris, and two days later Napoleon III was hosting the Ottoman delegation in the Palais des Tuileries. It was, no doubt, a British journalist concluded, “the most brilliant assemblage of the century,” with “the most voluptuous music that ever floated from horn or rang from string” conducted by none other than Johann Strauss (Sohn) himself. After Paris, the Sultan continued on to London where the dancing continued at Buckingham Palace on July 13, and in the India Office on the 19th, where the orchestras played waltzes, quadrilles and galops.”

“The Eastern Question”

The Eastern Question refers to the diplomatic and political problems that arose in the 19th century in relation to the declining Ottoman Empire and the desire of various European powers to gain influence or territory in the Balkans, Eastern Mediterranean, and Middle East.

As the Ottoman Empire weakened, various Christian communities in the Balkans and the eastern Mediterranean began to seek greater autonomy or independence, leading to conflicts between the Ottoman government and these nationalist movements.

European powers, especially Russia, sought to intervene in these conflicts to protect the interests of their own nationals or to gain influence in the region. The Eastern Question became a major issue in European diplomacy, especially after the Crimean War (1853-56), and played a role in the eventual disintegration of the Ottoman Empire in the early 20th century.

Both the Eastern Question and the Great Game emerged in the 19th century and were driven by the expansionist policies of the European powers and Russia. The two concepts were intertwined, as the outcome of the Eastern Question had significant implications for the balance of power in Europe and for the strategic interests of both Britain and Russia in the region. The Great Game was, in many ways, a continuation of the Eastern Question in a different context, as it involved the same powers vying for control over key strategic territories and resources.

Greek war of independence

the Greeks were Christians and part of a European identity

  • the “roots” of European civilization

massacre on Chios — made famous around Europe

  • Lord Byron
  • Delacroix

The Eastern Crisis of 1875-8

the Ottomans suppressed a Bulgarian uprising

  • the states of the Balkans are taking shape
  • they become European-style nation-states

helps define what “Europe” is in relation to “Asia”

  • how the Balkans “got in” to Europe and how there could be no such thing as a European Ottoman Empire

Cf. Cyprus which is European since it is part of a Greek world

Turkey lost its bid to EU membership in 1878 (at a conference in Berlin where these lines were drawn up)

  • willful circular reasoning — “Turkey is not European since it is not European”

Turkish soft power today