Le système Bugeaud

Algeria was invaded by France in 1830 but the country soon proved difficult to govern and the French army was harassed by Arab guerrilla fighters. In 1837 they were forced to conclude a treaty which gave Algerians control of two thirds of their territory. Yet the French ignored the agreement and the following year the war recommenced. Looking for a more effective way to fight the Arabs, general Thomas Robert Bugeaud, the Governor-General of the colony, developed a new method of warfare – known as le système Bugeaud – which he argued was more suitable for African conditions. A main feature of the système was the razzia – the destruction of all resources that supported the lives and livelihoods of the Arab community, their crops, orchards and cattle. Only by declaring war on civilians, Bugeaud argued, and by terrorizing and starving them, could the enemy be subdued. Yet, he insisted, there was nothing immoral about such methods. After all, France’s aim was to civilize the Africans. “Gentlemen,” as he explained to the parliament in Paris, “war is not made philanthropically; he who wills the end wills the means.”

Other European powers met with similar resistance. The British had to fight no fewer than five wars against the Asante, three wars in Afghanistan and Burma, and two opium wars in China. The French fought two wars in Dahomey and the Germans were fiercely resisted by the Herero of southwestern Africa. The problem in all cases was that the enemies were far away, the European forces actually quite small, and that it consequently was difficult to administer the lands to which they laid claims. Even if one expedition was successful, the natives soon reasserted themselves, and the European had to come back for a second expedition, and occasionally for several more. Colonial wars were not at all like wars in Europe, the Europeans concluded; they required tactics suitable to local conditions.

What settled these wars in the end was not military superiority as much as the ability to strike terror in the local population. Colonial warfare should have “pedagogical aims.” You should strike so hard and in such a devastating fashion that no one dared to resist. The système Bugeaud was an example of such state-sponsored terrorism, and it eventually proved effective. One by one the Algerian guerrilla fighters were killed or captured and in 1843 their independent state collapsed.


External links:

One day soon academics whose books aren't available as freely downloadable PDFs on Library Genesis will be totally forgotten and ignored. Here are mine: https://t.co/8Ba7NteXOg

56 Black Men Introduction - Together We Are Stronger https://t.co/aENAHjxciL via @YouTube

I had no idea Aristotle lived in Turkey too. https://t.co/CIsD0HJIsp In Assos, in fact, in today's Çanakkale -- https://t.co/BGDMGslGIE You learn something every day.

John Gray was my colleague at the LSE. He always sat quiet during faculty meeting. I remember really admiring him for this attitude. https://t.co/vgS6U9Vtmg via @nybooks

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The European destruction of Yuanmingyuan

The Chinese emperors of the Qing dynasty did not live in the imposing buildings that tourists still can see in the center of Beijing, they lived at Yuangmingyuan. Yuanmingyuan, just northwest of Beijing, was a large pleasure garden filled with palaces, villas, temples, pagodas, lakes, flowers and trees. It was also the location of an imperial archive and library, and the place where the emperors stored tributary gifts given to them by foreign delegations. The Yuanmingyuan was the secluded playground of the Chinese rulers; it was “the garden of gardens”and a vision of paradise.

In October, 1860, a combined army of British and French troops entered Yuanmingyuan and destroyed the whole thing. Between October 6 and 9, the French looted much of the contents of the palaces. The soldiers, including many officers, ran from room to room, “decked out in the most ridiculous-looking costumes they could find,” looking for loot. The ceramics were smashed, the artwork pulled down, the jewelry pilfered, rolls of the emperor’s best silk were used to tie up the army’s horses. “Officers and men seemed to have been seized with a temporary insanity”; “a furious thirst has taken hold of us”; it was an “orgiastic rampage of looting.” Then on October 18, James Bruce, the eighth Lord Elgin, the highest-ranking diplomat and leader of the British mission to China, decided to burn the entire compound to the ground. Since most of the buildings were made of cedar-wood, they burned quickly, but since the compound was so huge it still took the British soldiers two days to complete the task.

The Europeans committed this act of barbarism in order to “civilize” the Chinese. In the middle of the nineteenth-century, the Europeans had only limited access to the Chinese market for their goods; they could not travel around the country and there were no European diplomats or missionaries permanently stationed there. This, the Europeans decided, was the reason why China had failed to become a modern, civilized, country. China had isolated itself and failed to keep up with world events, but now the Europeans were going to help them. By making war on the Chinese, they were going to force the Chinese to open up to the world market and to influences from abroad. The destruction of Yuanmingyuan was the act of barbarism which was to decide the matter. The destruction terrorized the emperor and the court and made them realize that they were powerless against the intruders.

External links:

In Our Time, “The Opium Wars”

Carl von Linné names the world

Carl Linnaeus, 1707-1778, or “Carl von Linné” as Swedes call him, was the botanist who came up with the Latin names for all plants and animals. In fact, they were not only named by him but organized into a system – a Systema naturæ, to give the title of his most famous work, 1735 – in which every living thing found its proper place. In this system all species could be related to each other, even those that had not yet been discovered. Linné’s system of nature had a universal scope. In order put names into the many empty grids, Linnaeus traveled around Sweden looking for plants, but he also dispatched his students – often referred to as his “disciples” – to find new plants in the most remote corners of the globe.

Linnaeus believed botany should serve the interests of the nation. In particular he found it an outrage that Swedes spent their hard-earned money on tea from China. We are sending silver to the Chinese and all we get in return are dry leaves! Thus when one of his disciples one day returned from China with a tea bush, Linné was very excited and devised a plan to start a tea plantation in his native Uppsala. Imagine how rich the country would be if we never have to trade with foreigners! Unfortunately, however, the bush died when exposed to the harsh Swedish winter.

Carl von Linné may have been a great botanist but he, together with next to all of his contemporaries, did not understand much about political economy. The wealth of a nation, as Adam Smith later was to explain, consists of what it can produce and Sweden cannot produce tea. It is much better to let the Chinese focus on tea and for Swedes to focus on what they are comparatively better at producing – cars, for example, or flat-pack furniture. By focusing on their respective advantages and by trading with each other, the wealth of both China and Sweden will be maximized. Smith, in the Wealth of Nations, 1776, provided the intellectual rationale for a global market in which there are no borders and no custom duties.


External links:

Scientific American, “What’s In A Latin Name: The Legacy of Linnaeus”

Saladin and the Crusaders

Richard Coeur-de-lion, or “Lionheart,” 1157-1199 CE, was an English king yet he is famous above all as one of the commanders of the Third Crusade. In 1099, during the First Crusade, the Europeans had captured Jerusalem and established a Christian kingdom there. In 1187, however, the Faranj were decisively defeated at the Battle of Hattin and Jerusalem retaken by the Muslims. It was to relieve them, and to try to get Jerusalem back, that Richard set off for the Holy Land. On the way there he occupied Sicily in 1190, Cyprus in 1191, and once he arrived he retook the city of Acre. The Faranj established a new kingdom here which was to last until 1291. [Read more:Rabban Bar Sauma, Mongol envoy to the pope“] But that was as far as Richard got. The various European commanders were quarreling with each other; they lacked the soldiers and the patience required for a successful campaign. Despite repeated attempts, Richard never recaptured Jerusalem.

The person who more than anyone else stopped the Europeans was An-Nasir Salah ad-Din Yusuf ibn Ayyub, 1137–1193 CE, known as “Salah ad-Din” or “Saladin.” Saladin was of Kurdish origin but had made his career with the Fatamids in Cairo where he rose to become vizir. In 1171, he turned on his employer and established a dynasty of his own, the Ayyubids, 1171-1270 CE. It was Saladin and the Ayyubid armies that defeated the Crusaders at Hattin, took Jerusalem back, and successfully defended themselves against the onslaught of the Faranj.

Richard Lionheart and Saladin are the original “knights in shining armor.” Despite an abundance of high-quality scholarship on the Crusades it is difficult to separate facts about them from all the fiction. Walter Scott, the British author, published a highly romanticized account of their rivalry in 1825, and in the twentieth-century Hollywood has produced a number of similar versions. According to the Europeans, Richard brought Christianity and civilization to the Middle East. According to the Arabs, Saladin defended Muslim lands against a barbarian invasion. Reading, and fantasizing, about them ever since, political leaders both in Europe and in the Muslim world have found their respective role models.

External links:

In Our Time, “The Third Crusade”

Sir Walter Scott, Talisman

The Mayflower

In 1620, a ship, the Mayflower, transported 102 passengers from Plymouth, England, to what was to become the Plymouth Colony in Massachusetts, New England. A majority of the people on-board were Puritans, members of a strict Protestant denomination who were persecuted in Europe. Yet they arrived too late in the season to plant crops and, the story goes, they survived only because of the help they received from the natives. The following year, after their own first harvest, they held a “thanksgiving,” a ritual meal which is commemorated by Americans to this day.

The reason they survived the first winter, it turns out, was not that they were given food by the natives, but rather that they stole it. One of the Puritans, William Bradford, who chronicled the event, describes how they ransacked houses and dug up native burial mounds looking for buried stashes of corn. “And sure it was God’s good providence that we found this corn, for else we know not how we should have done.” A far greater devastation was caused by European diseases. The hand of God, Thomas Morgan, another early settler, recalled, “fell heavily upon them, with such a mortall stroake that they died on heapes as they lay in their houses.” Yet this too, the settlers decided, was a result of the foresight of the Christian God who had made the land “so wondrously empty.” “Why then should we stand starving here for places of habitation … and in the mean time suffer whole countries, as profitable for the use of man, to lie waste without any improvement?”

People in the United States think of the passengers on the Mayflower as the first Americans. Those who can claim descent from one of them consider themselves as uniquely American. There are today some ten million people who can make that claim.

External links:

History of the World in 100 Objects: “North American Buck Skin Map”

Revolution in Saint-Domingue

On August 22, 1791, the slaves on the French island of Saint-Domingue in the Caribbean begun a rebellion which ended with independence for the new country of Haiti in 1804. This was the first successful slave rebellion in the Americas and Haiti was the second country, after the United States, to become independent of European colonizers. The French had first arrived in the 1660s and in 1697 they established a colony here. Saint-Domingue was a quiet, provincial, outpost until the sugarcane arrived. In the eighteenth-century Europeans developed an intense love affair with sugar and it was above all on plantations in the Caribbean that it was produced. The labor force required for the task was imported as slaves from Africa. [Read more:Dancing kings and female warriors of Dahomey“] Soon the plantation owners in Saint-Domingue were making enormous profits. The 40,000 whites on the island were the owners of some 500,000 African slaves.

The French Revolution of 1789 provided the slaves with a language in which to formulate their demands. They too wanted liberté, égalité and fraternité. In addition, the voodoo religion united the community around a shared identity. The leader of the uprising, Toussaint Louverture, was a freed slave who soon proved himself to be a very talented general. Before long he had the slave masters on the run. However, once Napoleon Bonaparte had come to power in Paris, he sent a punitive expedition to the Caribbean. They captured Toussaint Louverture and dispatched him to France. Yet the revolution itself was unstoppable. New, equally talented, leaders emerged and in 1803 the French army was conclusively defeated. Independence was declared the following year. The country was renamed “Haiti,” meaning “mountainous place” in the language spoken by the Taino, the people who had lived here before Columbus arrived.

The subsequent history of Haiti is a sad one. By the nineteenth-century the sugar boom was over and the country’s new elite proved itself to be both authoritarian and corrupt. The United States invaded the island in 1915 and occupied it until 1934. Since 1945, the country has had a number of dictators and military coups have replaced one another. Haiti is today the poorest country in the western hemisphere.

External links:

15 Minute History, “Effects of the slave trade on the Americas”

15 Minute History, “The Haitian Revolution”

Treaty of Tordesillas, 1494

In 1494, representatives of the crowns of Portugal and Spain met to divide the world between them. At the Treaty of Tordesillas, Portugal was given everything west of a meridian running between the Cape Verde islands in the mid-Atlantic and the new lands which Columbus had discovered. The other, the eastern, side of the world was subsequently divided through the Treaty of Zaragoza, 1529, along a meridian which mirrored the one agreed on in Tordesillas. On both occasions the Pope in Rome was involved. It was God who had given the world to mankind, after all, and only his representative on earth had the authority to approve of a division of it. The treaty is a one of the first examples of how a science invented in Europe – cartography – could be used as a means of controlling the world.

From now on what amounted to the center of the world belonged to Portugal and the peripheries belonged to Spain. Thus Africa, the Indian Ocean and Brazil fell to the Portuguese, whereas Spain received the remainder of the Americas but also, for example, the Philippines. This is why people to this day speak Portuguese in Brazil but Spanish in Mexico and Peru. Spain and Portugal respected this agreement fairly conscientiously despite the fact that it was based on maps which were less than perfect. However, other European countries never did. When the Dutch Republic and England took over much of world trade in the seventeenth-century, the Treaty of Tordesillas became irrelevant. In the twentieth-century the Treaty of Tordesillas was invoked by Chile to support its claims to a chunk of the Antarctic, and by Argentina as a part of its claim to the Falkland islands, the Islas Malvinas, in the south Atlantic.

The Treaty of Tordesillas was only the first time that European powers met to divide the world between them in an orderly and civilized fashion. In the nineteenth-century Africa and China were divided in much the same way. [Read more:The Berlin Conference“] At the end of the Second World War, the United States and the Soviet Union met to determine each other’s respective “spheres of influence.” On none of these occasions were the people who were divided asked for their opinion.

External links:

The well of Cawnpore

In May 1857 a mutiny began among native soldiers in the army of the British East India Company. The rebels captured large parts of the northern plains of the subcontinent, including the province of Oudh and the city of Delhi, where they installed the Mughal king as their ruler. The war was characterized by great cruelty on both sides. In June 1857, the Indian rebels laid a siege on the British settlement at Kanpur – “Cawnpore” to the British – but after three weeks, with very little food left, the Europeans settlers accepted an offer of a safe passage. As they made themselves ready to depart, however, the men were all butchered. While women and children first were spared, they were later hacked to death and their bodies thrown into a well – the notorious “well of Cawnpore” – which, the story goes, “filled up to within 6 feet of the top.”

The acts of retribution meted out by the British army were every bit as savage as the acts committed by the rebels. On the suspicion of harboring pro-rebel sympathies, the British commanders ordered entire villages to be burned and the villagers to be killed. A favorite method of execution was to tie the rebels before the mouths of cannons and to blow them to pieces. As Charles Dickens’ weekly, Household Words, assured its readers in a graphic account of this practice, this way of punishing mutineers “is one of the institutions of Hindustan.” While it may seem barbarian to us, it is in fact “one of the easiest methods of passing into eternity.”

As for the British public it was largely supportive of such cruelties. Many felt betrayed by the mutineers who, an important strand of opinion argued, always had been benevolently treated by the East India Company. In general – and as newspaper proprietors soon discovered – the British public loved reading about atrocities committed against their own countrymen. The gorier the details, the more titillating; and a particular favorite were accounts of fair English maidens being raped by low-browed, brown, men. Given such heinous crimes, the justice of the British retribution was never in doubt.

External links:

In Our Time, “The Indian Mutiny”

The Berlin Conference

After 1871, European imperialism in Africa entered a new phase. Until this time only small groups of investors, explorers and missionaries had taken an interest in this part of the world. With the exception of the Dutch settlement in South Africa and the French in Algeria, their presence had been restricted to a few trading ports along the coast. The rest of Africa was too remote, too malaria-ridden and simply not a sufficiently profitable proposition. After 1871, however, Europeans suddenly went on to explore and colonize the interior too. Before long the whole continent, with the exception of Ethiopia, was divided between them. [Read more:Countries that never were colonized“]

The reason for this burst of colonial ambition had little to do with Africa and everything to do with Europe itself. France turned to Africa as a way to compensate for the humiliating loss in the war against Germany in 1871. It was a way to prove to themselves that they still were a world power. Britain became interested mainly since they sought to check French ambitions. Germany which was united only in 1871, sought to catch up with the other Europeans powers. Africa was a good place to do it since much land here seemed to be empty. This was true of Italy too, united only in 1861. Meanwhile the Ottoman empire, which up to this point had ruled much of North Africa, was too weak to defend its former possessions. Technological advances assisted the Europeans. Steamships took them up Africa’s rivers, quinine helped them fight malaria, and far more lethal weapons helped them fight the natives.

In order to find an orderly way to resolve these conflicts, fourteen European countries gathered for a conference in Berlin in November, 1884. On the wall of the conference hall was a large map of Africa on which the Europeans staked out their claims. Only two of the delegates had themselves set foot in Africa and no Africans were present. The great winner was King Leopold II of Belgium who managed to acquire all of Congo as his personal possession. He presented himself to the world community as a great humanist and friend of the African people. In the subsequent conquest of the continent, millions of Africans died.

External links:

15 Minute History, “The scramble for Africa”

In Our Time, “The Berlin Conference”

Librivox: Joseph Conrad, Heart of Darkness

De Vereenigde Oostindische Compagnie

Trading with Asia was a lucrative business but also a risky one. It was a long journey to India and back and any number of things could happen on the way. In order to pool the risks, merchants would at first only invest in a portion of a ship. Their portions came to be known as “shares.” Later they invested not in individual ships but in the businesses which organized the shipping. This is how the first “joint stock companies” came to be established. This is the origin of the first business corporations.

Another way to deal with risk was to ask for a monopoly on the trade with a particular part of the world. European kings were happy to sell such monopolies as a way to raise revenue. This is how “East India companies” came to be established in one country after another – of which the English East India Company, 1600, and the Dutch Vereenigde Oostindische Compagni, VOC, 1602, were the most famous. The rulers were also quick to borrow money from the companies once they had begun making their profits.

Yet it was more than anything the VOC that ruled the waves. The Vereenigde Oostindische Compagni was buying tea and porcelain in China, established trading ports all over Asia and a full-fledged colony in today’s Indonesia. At the Beurs, the stock exchange, in Amsterdam not only VOC shares could be bought but all kinds of other shares too. The Amsterdam Beurs was a veritable one-stop-shop for financial services. You could buy maritime insurance, organize bank transfers, cash checks and trade currencies. “Dutch finance” is the origin of today’s financial service industry.

Dutch traders are also the ones who came up with many of the place names we today find on a world map. Zeeland is a Dutch province and that is why two islands west of Australia came to be known as “New Zealand.” Australia itself was for a long time known as “New Holland” and New York called “New Amsterdam.” In fact, Harlem is a Dutch city and not only a part of Manhattan – although the Dutch spelled it “Haarlem.” In the nineteenth-century, Chinese laborers came to work in “the Dutch West Indies.” That is why there to this day are people in the Carribean who speak both Chinese and Dutch.

External links:

In Our Time, “The East India Company”

History of the World in 100 Objects: “The Mechanical Galleon”