Mozi, 470-391 BCE, was one of the many wandering scholars of the Warring States period. His teachings covered logic, mathematics, science and moral philosophy, but Mohism has left far less of a mark on Chinese intellectual history than Daoism, Confucianism and Legalism.

Mozi emphasized the notion of jianai, “impartial care.” Human beings, he taught, are not deficient in love of others, but they distribute it unevenly, loving themselves more than their neighbors and their neighbors more than strangers. This was a conclusion strongly rejected by the Confucians who argued that human beings have no universal moral obligations but only obligations to particular others — one’s parent, spouse, sibling, friend and emperor. It was rejected by the Legalists too who regarded moral precepts of any kind with suspicion.  In contrast to other Chinese philosophies, the Mohists cared little for ritual and tradition and emphasized instead utilitarian principles — individual actions, and state policy, should aim to achieving human happiness.

With this moral philosophy went a theory of how the state should be organized.  Mohist scholars, in the cases where they had a chance to implement their policies, organized the state into small separate units governed by a leader who took responsibility for the behavior of the people under him. These small units formed a network which together made up the state. The Mohist state cared about its subjects but it also controlled them. Indeed, care and control were the same thing.  What was good for the state was also, Mozi taught, good for the individual.  Mozi argued against fatalism and predestination and insisted that we all are responsible for our actions. He demanded that the political rulers be frugal and wise. He had little time for the arts, especially music, which he regarded as an unnecessary diversion from more important duties such as administering the state.

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History of Philosophy Without Any Gaps: “Buddha”

History of Philosophy Without Any Gaps: “Buddha’s Teaching”

In Our Time, “Buddha”

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Shurangama Mantra Sutra

Buddhism for Beginners:

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In Our Time: “The Bhagavad Gita”:

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https://archive.org/stream/cu31924006140374#page/n7/mode/2up

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In Our Time: “The Bhagavad Gita”:

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In Our Time: “The Bhagavad Gita”:

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When one comes to live in Turkey, one of the first questions one might ask oneself is what “turkey,” the bird, is called in Turkish. The answer, it turns out, is hindi. Hmmm, interesting. In fact, as a quick internet search will establish, this terminology follows a common European pattern. The birds first turned up in Europe at a time, in the 16th century, when people still believed that it was “India” that the Europeans had discovered. This is why the French called it dinde (“from India”) and the Russians called it indeyka. In some other European languages, however, it is called kalkon (Swedish), kalkoen (Dutch) or kalkun (Estonian). But also here there is an Indian connection. As the popular lore would have it, the birds where shipped from the Indian city of Kalikut — today’s Kozhikode — and hence they were known as “hens from Kalikut.”

So, why are the English and the Americans alone in calling it “turkey”? The reason, it seems, is that the first turkeys that arrived in England originally were shipped via the Levant, or, possibly, that there was a mix-up with another sort of bird that originated here. Turkeys were thought to come from Turkey! Really, Americans should know better – the bird is native only to North and Central America.

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The new semester is upon us and as always I’m teaching my course on “Comparative International Systems.” Only this time I’m doing it at Ibn Haldun University in Istanbul, Turkey. It’s going to be very exciting to see what all my new students will make of the material — next to all of them will, I suspect, be from distinctly non-European kinds of places. I’ll keep you updated.

Btw, the new version of the reading list is here — it works on phones too.

Erik

This is a Youtube clip of a presentation I did at conference in Berlin in June — “Dancing wiht Strangers: Bodies in Inter-civilizational Encounters.”

Dialogue of Civilisations Research Institute, Berlin, 19 June 2018.  Workshop: ‘From Huntington to Trump: 25 years of the “Civilisations’”. Organized by the very excellent Jeff Haynes.